Dear Comrades a Interview with Triofijo Manuel Marulanda (2002)from FARC Press.
ANEEB
1. What kind of government they want the FARC?
The FARC want a pluralistic government (which represent all political parties and social sectors), democratic and patriotic.
2. What is the position with regard to the FARC Peace?
The position in relation to our Peace is in the Platform of 10 points, which at the same time constitute a platform of government is not finished, it must be enriched further, by the people themselves.
3. Which view of the proposal by incoming Prime Minister, to make a policy of the State Peace?
We think it is a good proposal if it is motivated by electoral purposes and demagogic.
Making Peace a State policy means:
A. That policy Peace will not be subject to the whims of the rulers of the day, but will have continuity.
B. The Peace, as a State policy, it should be aimed at eradicating all objective factors that made a considerable number of compatriots, rose up in arms against the Establishment.
These objective factors, among others, are:
Absence of a genuine agrarian reform, which will give the land to those who work, poor health, housing, education, work, etc.. All because of the unequal distribution of wealth. This is compounded by the institutionalized violence of the state, exercised through its repressive bodies, in order to maintain social order without alteration well established for the benefit of the ruling class.
4. You Paramilitaries a dialogue with the state?
We do not dialogaremos with the Paramilitaries, who were legitimate children of the State. It was the same State who created, organized and directed, with the direct participation and advice of some General of the Republic, as Harold Bedoya, immediate superior of Fidel and Carlos Castaño.
As was the State who created them, should be the same State who dissolves, condemning prior to the authors and instigators of many massacres that have afflicted the country. In addition, talk mean ridding the State of the responsibility which assists in the organization of these groups.
This explains why, they have never been registered Official clashes between the army and these groupings. By contrast, patrol and live together on military bases. This is quite evident in Urabá.
Which is what makes these groups?
These groups do the dirty work that the Army, for image problem, it can not be done, as is the massacre of defenseless people, for the sole crime of thinking in different areas of politics, the Oligarquía Liberal-conservadora.
5. Which view of the "Cooperative Living"?
These are the institutionalization of Paramilitary groups by the State.
6. What is the Movimiento Bolivariano?
There is a broad popular movement, which includes people of different political and religious overtones, which are identified in two respects:
A. Disowning towards the ruling class and its corrupt and exclusionary to govern.
B. Sympathy toward the FARC.
The Bolivarian Movement is a movement similar to the Patriotic Union, with the difference that this is illegal, not to murder him as the UP
The Movement will be conducted directly by the FARC.
7. Relations with the Party law.
Our relations with the Party will be respectful and have legal basis:
A. The recognition of the existence of two directorates: the Legal and ours.
B. It appears that neither of these two addresses may give orders to the other.
C. The work is our immediate militants attract more consequential legal party and explain how wrong, the political line followed by them. It should be esclarecerles the problem, those who are still confused, with the objective of gaining them and make them act in accordance with our strategic plan. This should be a permanent job, wise and intelligent, avoiding the anti-partido; that we are first and foremost Communists.
8. Elections.
We are going to prevent politicians from entering the traditional areas of guerrilla influence, to make political campaign. We can not continue to allow:
A. Let them come to our area to deceive the people and get votes and then adopt in Congress, legislation against the interests of the people that elected. If circumstances permit, from hiding, we will launch our own candidates, to channel our supporters.
B. In this country, long ago ceased to exist due to political opponents to the regime, and so it is impossible to use the forums so bourgeois revolutionary, as directed Lenin, because here in Colombia, who represents the real opposition and to be elected public corporations, is killed without any consideration.
9. Dialogues in the midst of war. What say?
We agree with dialogues in the midst of war, but we feel that to talk must have an area cleared and free from military confrontations. That is why we are raising the clearance of the four municipalities: The Uribe, Mesetas, Vista Hermosa and Macarena.
10. Why before, to be able to converse only asking clearing La Uribe, and three municipalities now require more?
Because now we are a little bigger, that when asked La Uribe.
11. Which view of the regional dialogues?
The regional dialogues will be welcome, provided they are the direct result of political negotiations between the national secretariat of the FARC and the Central government.
12. Militias. There are many kinds of militias?
There are two classes: the Popular and Bolivarianas.
13. Which Popular?
They are those composed of individuals whose age or physical condition prevents them from direct involvement in the military with the enemy. By ahem: The elderly, children and so on.
The Bolivarian Militias on the other hand, have a military structure and are composed of physically suitable for direct military confrontation with the enemy.
The union Solidarity Party are Clandestine and are shaped by the Nuclei Solidarity Base or Cells Clandestinas. To find out their operation is necessary to know the functioning of the cells match, with the difference being illegal, there is a strict compartmentalization among its members, where each member of the Core Solidarity is known by two companions.
14. Neutrality active. What think of this?
It is a political concept rigged, which seeks to locate outside of class struggle in a society divided into classes.
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